There are some elementary historical data about the communist movement
which are ignored by most people and less known or well forgotten
by the leading cultivated minorities, but without which it is literally
impossible to understand anything whatsoever about recent world
history. If you try to inform yourself and to take these data into
account, you’ll realize how many obscure issues become automatically
transparent, with little interpretative effort.
1. Communism has been, throughout human history, the only –
I repeat: the only – globally organized political movement,
with ramifications and agents in the most remote places of the Earth,
all disciplined and prepared to immediately, coordinately and simultaneously
spring into action upon the first call issued from their command
centers.
2. Although it has at its disposal a huge number of organizations
and mass parties, Communism is substantially a clandestine movement,
whose command and action plans must remain invisible to the masses,
even in such periods of lawfulness when many communist organizations
can move publicly without being persecuted. The primacy of the clandestine
elite over the visible leadership has been, at least since Lenin’s
time, a keystone clause of the communist strategy. It is impossible
to understand this strategy and the tactics that implement it by
taking into account only the undisguised role of the most visible
communist leaders in each country, and without having access to
the internal discussions and the international connections of each
organization.
3. Communism has been, throughout the world and throughout the ages,
the only political movement that has at its disposal unlimited financial
resources, far superior to the West’s biggest known fortunes
and to the combined budgets of many governments. Its potentials
of action must be measured according to the level of its resources.
4. Only a tiny part of the communist activity consists of directly
or indirectly recognizable doctrinarian propaganda. The main and
most significant part consists of infiltrating and blending into
all sorts of organizations – political parties (liberals and
conservatives alike), media, unions, government and private enterprises,
cultural, educational and charitable institutions, the armed forces,
Freemasonry and so on – it is an endless list – in order
to turn them into useful tools for the communist strategy, through
which it is possible to control the entire society, making the Party
an “omniscient and invisible power” (the phrasing comes
from Antonio Gramsci, but the idea itself existed much earlier).
It is infantile to believe that, once implanted in those entities,
the Communists will then turn to indoctrination or proselytism,
as if they were protestant shepherds preaching the Gospel among
infidels. Co-opting all forces that may serve the communist strategy
is an extremely subtle and complex mechanism, which requires massive
doses of camouflage and deceptiveness, with many contradictory moments
on its way.
5. It is foolish to imagine communism as a “doctrine”
or an “ideal”, particularly when it purports overtly
preaching the abolition of private property. The communist movement
has never had nor needed any doctrinal unity, and has proved one
thousand times its capacity to tactically adapt to the most disparate
ideological formulas, either sequentially or simultaneously, thus
leaving the uninformed observer (including politicians in general
and the near entirety of liberal and conservative intellectuals)
completely bewildered. The most aggressive atheistic campaigns,
for instance, coexist pacifically, in the midst of the communist
movement, with the practice of taking advantage of the religious
discourse to reach the heart of the masses. Mutatis mutandis, exploring
radical nationalistic feelings goes side by side with the effort
to dilute national sovereignties into bigger, regional or world
unities, so that, behind the scenes, the communist movement benefits
from the patriotic resistance as well as from the ascendant global
power. The unity of the communist movement is strategic and organizational,
not ideological. Communism is not a set of theses: it is a power
scheme, the most flexible, vast, integrated and efficient one that
ever existed. Even Islamic radicalism, which is so quickly expanding
nowadays, would be powerless without the support of the world network
of communist organizations.
6. An even more egregious form of foolishness is to believe that
the logical-formal opposition between the abstract concepts of capitalism
and communism can be translated, in the field, into a mortal conflict
between capitalists and communists. To the multiple local and temporal
situations corresponds a countless number of shades and transitions,
which leaves much room for the apparently strangest arrangements
and complicities (but only apparently so). No one will understand
anything whatsoever about the historical world we live in without
taking into consideration the enduring collaboration between the
communist movement and some of the West’s greatest fortunes,
Rothschild’s and Rockefellers’s for instance. The classic
books on this matter are those from the English economist Anthony
Sutton, but already in 1956 the US House of Representative’s
Reece Committee gathered substantial proof that some billionaire
foundations were using their huge resources “to destroy or
discredit the same free market system that gave rise to them.”
Today these foundations rank among the most solid pillars supporting
the socialist government of Barack Obama.
Ignoring or misunderstanding these facts lies at the root of liberals’
and conservatives’ incapacity to resist the triumphant march
of communists in Latin America. Many still believe, for example,
that democracy will win a big victory by forcing the FARC to abandon
the armed struggle and to constitute a legal party. They can’t
understand that to create a recognized political force is the final
purpose of any armed struggle – in Colombia or anywhere else.
Guerrillas don’t win wars: all they want is a politically
advantageous defeat. That’s the reason why they open fire
on the government forces, in the jungle and in the city, and, at
the same time, place their agents in key posts of the legal leftist
parties, where they protest the blood shed and appeal dramatically
for a return to lawfulness. They did it in Brazil, and they are
doing it now in Colombia.
While liberals and conservatives can’t attain a clear vision
of the whole and complex phenomenon of communism, while they insist
on fighting the most immediate and repugnant aspects of this movement,
if not only communist doctrines in abstract, they are doomed to
defeat even as they claim victory.
The fact that no international anti-communist movement has emerged
makes it difficult for many people to put together this whole picture,
which communists themselves so easily get. But the absence of social
support cannot work as a pretext for intellectual laziness. There
will always be some individual minds capable of thinking above group
prospects, when they exist, or without them, when they don’t
exist. Nothing justifies that these minds be kept aside from the
public discussions, while the ignorant hold the monopoly of the
microphones. In this as in all other human affairs, those who have
studied nothing are full of simplistic certainties and proclaim
them with a huge sense of superiority, totally unaware of their
ridiculous role. Those who have studied the issues may look deranged
or eccentric, but after all, why do we study if not to learn something
that most do not know?